Tuesday, 21 October 2025

Dharma Sandesha Yatra - Kerala 2025

 

“Discovering your dharma is not about going somewhere and finding something. It is not outside of you, but rather, it arises from going within.”



There was a Dharma Sandesha Yatra that happened in Kerala, in which all the saints across the length and breadth of Kerala from various Ashrams unified to send a message of Dharma to its people.

When the Dharma Sandesha Yatra started in Kerala from 7th October 2025 to 21st October 2025 covering 14 districts from Kasaragod to Trivandrum in a 14-day period, I wondered, how would it be received by the people of Kerala. Would they turn up to listen to these sadhus and saints or just push it back, saying they are busy with their life and it was not for them.

Second, I wondered how long could the unity within the saint’s community, with their huge egos and acharams would stay, presumably the big Ashrams, and mutts together in one roof would usually cause friction.

Third for any yatra to be completed, there would be a requirement of selfless people to organize such an events across various districts.

Fourth and more importantly, would the ruling party of Kerala the Left, welcome them with open arms?

I was pretty amazed and surprised to see the response, it was well organised, people attended in good numbers, there was grand welcome reception given to the sanyasis across all the districts. There were children participating in various events in few parts, which was encouraging. There was a unified pledge taken by all the participants, which had been established after deliberations and talks with various saints and Ashrams muttadipatis.

Mind you, one event or a satsang may not bring about a change in the future in the life of the participant or the district or state, but it gives a great energy and booster for saints to lead and show the message of Dharma to its people. As Mata Amritanandayamayi’s message on this, “let this be just the beginning for many more activities to be accomplished.”

Along with all the other problems like drugs, mental health etc., the educated youth does not seem to be connected to its roots, hence we see the brain drain. We see a disconnect from the NRI’s and the youth who plan to go abroad at the first available opportunity. The saints seemed to be in congruence with the aspect and how to pass the practical usage of Vedanta from one generation to the next, in a way understood by them.  I am sure the youth today in very open and receptive to listen and accept things which are useful for their lives, but don’t understand much about being a Hindu, other than visiting temples.

A short note on Vishwa Hindu Parishad.

VHP to me came across as a part of Hindu fanatics till now, as per the media it seems to be the root of all religions fanatism in India.

VHP was formed in 1964 when RSS leaders M. S. Golwalkar and S. S. Apte in collaboration with Swami Chinmayananda Saraswati along with discussions with various akharas and mutts including the four Shankaracharya’s, discussed to establish a political party.

Margadarshakamandalam a part of VHP organised this Dharma Sandesha Yatra under the leadership of Swami Chidananda Puri from Advaitashramam, Kolathur.

I might say I was a bit concerned when I heard the name VHP, if the messaging/speeches would be hate speeches like our politicians or a rant against the new generation but I rested believing that the chief patron was none other than Mata Amritanandamayi Devi.

The messages/speeches by Swami Chidananda Puri were reflecting of its times, well rooted in Vedanta and showed the path of dharma.

Just like Swami Vivekananda got the vision of one India and understood that the nation's strength lay in integrating its spiritual heritage with the needs of its people after meditating in Kanyakumari. Similarily the message of Dharma given by the saints in this Dharma Sandesha Yatra echoed with the audience in accordance with the changing times.

A big shout out for all the people/organisations/saints/ashrams who made this yatra a grand success.

The message of Dharma from the 

Dharma Sandesha Yatra

Dharma Sandesha Yatra

Dharma Sandesha Yatra Leadership Talk

Dharma Sandesha Yatra Leadership Talk 

Tuesday, 14 October 2025

Ashoka The Great , Really?

Wherever there is Krishna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality - Bhagavad-gita 18.78




Ashoka has been described as one of the greatest emperors of India. He is credited with unifying India.

He is praised in all our history textbooks for leaving violence and accepting non-violence. He left the kalinga war, accepted buddhism and became a buddhist.

Question: Is Ashoka really the great?

In the Bhagvat Gita Arjuna develops  “vishadam” (depression) and questions himself if he is doing right in killing his relatives on the other side. So he says , I will not fight and drops his bow.

He says he will be happy taking sanyasa than fighting the Mahabharata war.

If sanyasa was great,why did Lord Krishna not ask him to accept the sanyasa (non-violence) and prevent the war?

Instead Lord Krishna says pick up your bow and fight ,Arjuna you are a warrier, your “Sva -Dharma “ is to fight not take Sanyasa. If you win you will get to rule your kingdom (Rajashree), if you lose you will be given a befitting farewell (veergati,veeraswargam) as a kstriya at your death. But do not run away from the fight. You should not follow somebody else’s dharma “Para Dharma” that will only bring disrepute to your name. It is better to die in the war than to take up sanyasa.

I believe India’s doom started in the 11th century when Ashoka followed  “ Para Dharma “ or somebody else’s dharma . His dharma or sva-dharma was to fight and protect his subjects not leave the battle,when a person takes up somebody else’s dharma, he is doomed is well stated in the below verse in the  bhagvat gita..

श्रेयान् स्वधर्मो विगुणः परधर्मात् स्वनुष्ठितात्।
स्वधर्मे निधनं श्रेयः परधर्मो
भयावहः॥ - Bhagvat Gita 3.35 

It is far better to perform one’s own duty (dharma), even though imperfectly, than to perform another’s duty perfectly. Death in the course of performing one’s own dharma is better; the dharma of another brings fear and danger.

Sadly Lord Krishna was not there for Ashoka.

I believe one should act  according to one’s dharma (Swabhava (latent tendences),Smaskaram) .Then victory/hapiness is destined.

In the end Krishna says to Arjuna after having listened to him , you are free to choose your way. There was no fear or compulsion to listen to the lord , Arjuna had a free will to either follow the path said by Krishna or to reject it.

Practically how does Bhagvat Gita  be used in our daily lifes:

It is stated that spirituality is for the people who have lost hope in life, no Arjuna was a person who had enough material wealth as well as victories and precise goal throughout his  life, so spirituality is for all who desire victory and for the materialists to live a happy life.

Though remember spirituality is not escapism from life. Infact it is handling the sucess/failures in life with an equanimous mind.

There are very stages that the person is afraid of the ‘result’ whether he would succed or fail (in exams ,business,marriage,elections,interviews etc).Krishna says do your work according to dharma,irrespective of the result,whatever the result, hold it with equanimity.

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि॥ -Bhagvat Gita -2.38

"Having made pleasure and pain, gain and loss, victory and defeat the same —
engage in battle (do your duty) with equanimity;
thus, you will not incur sin."

Mind you Arjuna was not afraid of the strength of his opponents in the battlefield, but was depressed due to the fact that he would have to kill his blood relatives for getting the kingdom, so he said I don’t want the kingdom and would go sannyasa. Everybody would feel that he is doing such a great service by not shedding blood and taking a path of non-violence ,everybody would praise him ,but not Krishna. Krishna told 

अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे।
गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः॥ -Bhagvat Gita - 2.11

"You speak words of wisdom, yet you grieve for those who should not be grieved for.
The truly wise do not lament for the living or the dead."

A warrier is born to fight, both inward and outward.If you don’t fight here , the battle will follow you. Don’t take the fight from your known kuruskshetra to unknown kuruskshetra’s.


PS: The above blog post has been written based on my understanding of the Bhagvad Gita and Shri L Girish Kumar video given below.

How to practise Bhagvat Gita in Daily life